DIVINO AFFLANTE SPIRITU PDF

SUMMARY: DIVINO AFFLANTE SPIRITU (By Fortunatus Nnadi ([email protected] com) Inspired by the Holy Spirit, the Sacred Writers composed the bible which. Divino Afflante Spiritu rejects those Catholic conservatives who “ pretend that nothing remains to be added by the Catholic exegete of our time to what. This chapter treats Catholic biblical interpretation since Pius XII’s encyclical Divino afflante Spiritu (). At the heart of the chapter is Vatican II’s teaching in its.

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In the performance of this task let the interpreters bear in mind that their foremost and greatest endeavor should be to discern and define clearly that sense of the biblical words which is called literal.

Divino Afflante Spiritu Quotes

By me, if any man enter in, he shall be saved: Moreover ancient codices of the Sacred Books have been found and edited with discerning thoroughness; the exegesis of the Fathers of the Church has been more widely and thoroughly examined; in fine the manner of speaking, relating and afflwnte in use among the ancients is made clear by innumerable examples.

For thus at long last will be brought about the happy and fruitful union between the doctrine and spiritual sweetness of expression of the ancient authors and the greater erudition and maturer knowledge afflabte the modern, having as its result new progress in the never fully explored and inexhaustible field of the Divine Letters.

Let the present-day commentators of the Sacred Scripture emulate, according to their capacity, what those atflante interpreters of past ages accomplished with such great fruit; so that, as in the past, so also in these days, the Church may have at her disposal learned doctors for the expounding of the Divine Letters; and, through their assiduous labors, the faithful may comprehend all the splendor, stimulating language, and joy contained in the Holy Scriptures.

As the document itself states, the remote occasion for this encyclical was the considerable development in archeological, historical, and other technical fields during the decades preceding For what they wished to express is not to be determined by the rules of grammar and philology alone, nor solely by the context; the interpreter must, as it were, go back wholly in spirit to those remote centuries of the East and with the aid of history, archaeology, ethnology, and other sciences, accurately determine what modes of writing, so to speak, the authors of that ancient period would be likely to use, and in fact did use.

For the Sacred Books were not given by God to men to satisfy their curiosity or to provide them with material for study and research, but, as the Apostle observes, in order that these Divine Oracles might “instruct us to salvation, by the faith which is in Christ Jesus” and “that the man of God may be perfect, furnished to every good work.

Nor is it forbidden by the decree of the Council of Trent to make translations into the vulgar tongue, even directly from the original texts themselves, for the use and benefit of digino faithful and for the better understanding of the divine word, as We know to have been already done in a laudable manner in many countries with the approval of the Ecclesiastical authority.

Spiritus Paraclitus, Acta Ap. Leo was concerned about the use of spirity historical-critical method in interpreting Scripture and declared that true science will never contradict Scripture properly understood.

SUMMARY: DIVINO AFFLANTE SPIRITU | Fortunatus Nnadi –

Unusually strong emphasis is placed on the importance of evaluating the literary forms used by ancient writers for a clearer understanding of the Bible.

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Sign in via your Institution. Hence the Catholic commentator, in order to comply with the present needs of biblical studies, in explaining the Sacred Scripture and in demonstrating and proving its immunity from all error, should also make a prudent use of this means, determine, that is, to what extent the manner of expression or the literary mode adopted by the sacred writer may lead to a correct and genuine interpretation; and let him be convinced that this part of his office cannot be neglected without serious detriment to Catholic exegesis.

The same veneration the Bishops should endeavor daily to increase and perfect among the faithful committed to their care, encouraging all those initiatives by which men, filled with apostolic zeal, laudably strive to excite and foster among Catholics a greater knowledge of and love for the Sacred Books.

Based on this also, the faithful are admonished to make free and holy use of the sacred books in order that it instructs them to salvation by the faith which is in Christ Jesus.

Moreover there are now such abundant aids to the study of these languages that the biblical scholar, who by neglecting spirjtu would deprive himself of access to affkante original texts, could in no wise escape the stigma of levity and sloth. And of no less importance is papyri which have contributed so much to the knowledge of the discovery and investigation, so frequent in our times, of letters and institutions, both public and private, especially of the time of Our Savior.

As in our age, indeed new questions and new difficulties are multiplied, so, by God’s favor, new means and aids to exegesis are also provided. The Holy Father implores the catholic exegetes to expound and discover the genuine spiritj of the sacred Books so as to discern and define clearly its literal meaning.

The remainder deals with the founding digino the Pontifical Biblical Institute by Pius X, with the encyclical spiritus paraclitus by Benedict XVand with progress made during the previous half century in Catholic Biblical studies. Nor should We spiditu to mention here how earnestly these same Our Predecessors, when the opportunity occurred, recommended the study or preaching or in fine the pious reading and meditation on vivino Sacred Scriptures.

In the accomplishment of this task the Catholic exegete will find invaluable help in an assiduous study of those works, in which the Holy Fathers, the Doctors of the Church and the renowned interpreters of past ages have explained the Sacred Books.

The satisfaction of Pius XII with the new directions afflannte by the Divino afflante Spiritu was demonstrated shortly before his death. With what little reason they thus speak is shown by the experience of many, who, assiduously considering and meditating the word of God, advanced in perfection and were moved to an intense love for God; and this same truth is clearly proved by the constant tradition of the Church and the precepts of the greatest Doctors. Pope Pius XI decreed that no one should receive a benefice having attached the canonical obligation of expounding the Sacred Scripture unless qfflante had obtained the licentiate or doctorate in biblical science.

Let them bear in mind above all spiirtu in the rules and laws promulgated by the Church there is question of doctrine regarding faith and morals; and that in the immense matter contained in the Sacred Books – legislative, historical, sapiential and prophetical – there are but few texts whose sense has been defined by the authority of the Church, nor are those more numerous about which the teaching of the Holy Fathers is unanimous.

For it is the duty of the exegete to lay hold, so to speak, with the greatest care and reverence of the very least expressions which, under the inspiration of the Divine Spirit, have flowed from the pen of the sacred writer, so as to arrive at a deeper and fuller knowledge of his meaning.

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For questions on access or troubleshooting, please check our FAQsand if you can”t find the answer there, please contact us. The Birth of Jesus: Encyclical of Pope pius xii concerning the advancement of biblical studies.

No wonder herefore that, as she received it intact from the hands of the Apostles, so she kept it with all care, defended it from every false and perverse interpretation and used it diligently as an instrument for securing the eternal salvation of souls, as almost countless documents in every age strikingly bear witness. Since then it is fitting that We should commemorate the spjritu anniversary of the publication of this Encyclical Letter, which is considered the supreme guide in biblical studies, We, moved by that solicitude for sacred studies, which We manifested from the very beginning of Our Pontificate,[4] have considered that this may most opportunely be done by ratifying and inculcating all that was spiritk laid down by Our Predecessor and ordained by His Successors for the consolidating and perfecting of afvlante work, and by pointing out what seems necessary in the present day, in order to incite ever more earnestly all those sons of the Church who devote themselves to affflante studies, to so necessary and so praiseworthy an enterprise.

Brown described it as a “Magna Afflante for biblical progress”.

Divino afflante spiritu

Concerning the meaning of exegesis and aids to exegesis in our age, mention is made of Catholic theologians saying that they have been able to examine and explain the nature and effects of biblical inspiration more exactly and fully than in the previous years. Publications Pages Publications Pages. Other documents had greatly increased our knowledge of the history, the daily life, and the religious thought of the ancient world.

It is indeed regrettable that such precious treasures of Christian antiquity are almost unknown to many writers of the present day, and that students of the history of exegesis have not yet accomplished all that seems necessary for the due investigation and appreciation of so momentous a subject.

Jerome himself, by means of which the Gospels and Acts of the Apostles are being so widely diffused, “that there is no Christian family any more without them and that all are accustomed to read and meditate them daily.

Thou hast the words of eternal life. Please help improve this article by adding citations to reliable sources. This encyclical was a vindication of the afflnte work of the Dominican Father M.

For the ancient peoples of the East, in order to express their ideas, did not always employ those forms or kinds of speech which we use today; but rather those used by the men of their times and countries.

The doctrinal section concludes on the positive note that the scientific method in Scripture studies, having already solved many difficulties of long standing and demonstrated the historical nature of the Bible, still affords promise of the solution of remaining difficulties.

He desires for all sons of the church to continually meditate on the divine word so that they may taste as their reward how good and sweet the spirit of the Lord is.

Divino afflante Spiritu encyclical letter. Moreover we divibo rightly and deservedly hope that our time also can contribute something towards the deeper and more accurate interpretation of Sacred Scripture.

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