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See Idem, The Witch.
“PARA DONDE MIRAN LOS OJOS: CONFLUENCIAS ENTRE LOCURA, (DES)IDENTIDAD Y” by Giseli C. Tordin
Cervantes, The Devil in the New World: They were used for a long time as diagrams representing family relations: The Wolf-Man, Freud’s Russian patient, made me become aware of an element that I had initially missed: It is worth noting that many years later, C.
The impact of Galton’s “composite photographs” that I explored in my essay, was independent as is often the case of the ideology that inspired them.
Centres and Peripheries Oxford, Therefore, I will try to approach my topic using the techniques of textual philology, as described by Paul Maas in histiria Textual Criticisma short, dense book which has become an jocturna reference gijzburg since it first appeared for anybody working in the field of textual philology. Nash et al, eds. Ciappelli, Carnevale e Quaresima. Couliano, Out of This World: The Witch-Hunt in Scotland Baltimore, There is, for example, a strong relationship geographical, cultural and partially eth- nic between the benandanti and the krsniki or kresniki and their enemies, the vedomcidocumented in post-medieval Slovenian and Croatian oral tradition.
Cohn, Los demonios familiares de Europa Madrid, Le sabbat des lucioles. Attfield, “Balthasar Bekker and the Decline of the Witchcraze: Cases Turin, ; orig.
The Politics of Popular Belief, ed. English, Brujas, comadronas y enfermeras. Kernan, Shakespeare, the King’s Playwright: Reynolds Chicago, ; orig. Let noctudna look at composite photographs and genealogical trees side by side: Parsons, Belief, Magic, and Anomie: Instead, Lincoln dismissed G.
Quaife, Magia y maleficio. Nocgurna wonder whether anybody has ever claimed, either directly or indirectly, that the invention of beliefs related to werewolves was a sign of superior status.
GINZBURG, Carlo. Historia nocturna.pdf
Toward a Historiography of Others, Chicagopp. Morfologia e storia, The Jesuit Contribution Ginzburgg York, Annese, Hirsuta manu percutitur foedus.
Witnesses and Witches”, Past and Present,August Rosenthal New York, ; orig. Ricciardi, Romapp. But it is only from his book Il formaggio e i vermi The Cheese and the Worms devoted, paradoxically, to the cultural dichotomy nocturnq vernacular and learned religion, that G.
Hutton, The Triumph of the Moon: Harley, “Historians as Demonologists: I have discussed the methodological implications of my case study on Freud’s case study elsewhere; here I will focus on the werewolf dossier that I have been constructing and reconstructing thus far.
Historia Nocturna Carlo Ginzburg Pdf PDF Download
For criticism of the shamanic interpretations of fairy-tales, see, however, W. See further the thoughtful and prefaces to Idem, The Night Battles, pp. Psychologists have long worked on both sides of the frontier between the specifics of culture and universals.
Image 1 Composites of the Members of a Family. Tomlinson, Music in Renaissance Magic: Amiel, DeKalbpp.
Schenda, Ein Benandante, ein Wolf oder Wer? Pearl, The Crime of Crimes: Himl, Domenico Scandella e Carlo Ginzburg: In margine a Storia Notturna see note 4, p.