LA GITANILLA MIGUEL DE CERVANTES SAAVEDRA la gitallina el chico ( clemente) la gitana vieja tres gitanas hija de la viuda los padres de. en El libro de Apolonio y La gitanilla. Objetivo general: Resumen de El libro de Apolonio Similitudes en Libro de Apolonio y La gitanilla “. historia moderna intrducción europa en los xvi se gobierna mediante se lanzó vivió una época de monarquías autoritarias la exoloración colonización de.

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The grandmother accepts the young man’s offering with a great many arguments to Preciosa for why they should keep the gktanilla. They agreed that they should return to the same place in eight days, in which time Preciosa could verify his identity and the gentleman could arrange his affairs.

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Cervantes leaves us with this moment of irony, perhaps to force his audience to question whether or not it really matters that the so-called best gypsy was actually no gypsy at all.

The two discuss the position of “poet” and the art of poetry, and rest on the conclusion that the page is not a poet but rather a lover of poetry, and that he is neither rich nor poor, but rather comfortable enough financially to be able to spare a coin or two.

After some time, the gypsies travel to Murcia and stop on their way at an inn. Mattham naar Adriaen van de Venne. Preciosa’s grandmother confesses to having kidnapped Preciosa as a young child and raised her as her own granddaughter.

She immediately attracts a great following as she is recognized as a wonderful performer, a great beauty, and a kind soul. Preciosa refuses to keep the poem until the page agrees to take back his money, which he does.

The young knight presents the two of them with a large sum of money, as a means of proving what he can provide as a future husband to Preciosa.

Retrieved from ” https: Accompanied by her adoptive grandmother and gitaniola members of her gypsy family groupPreciosa travels to Madridresjmen she meets a charming noblemannamed Juan de Carcome.

The second depiction of the gypsy life is that of the exceptional gypsies. Preciosa agrees and makes a deal to pay for his poems by the dozen, to the satisfaction of the page. La gitanilla depicts two versions of what the gypsy life is like. Idealism and Irony in La Gitanilla.


The gypsies agree to help Don Sancho, as that is his name until renamed Clemente by the gypsies. This page was last edited on 3 Februaryat Desumen gypsies take him in, tend to his injury, and offer him sanctuary.

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Although rrsumen negative stereotypes may be sustained by some aspects of the story, some very positive facets of the community are also supported by the text. Would you have me lose a hundred crowns, Preciosa?

After the performance another page approaches Preciosa with a petition to perform his poems, giving her a folder paper containing one of his romances for her to perform.

The gypsies work together as a group, live together as a group, and travel gitanil,a as a group. One of the gentlemen sees the paper in Preciosa’s hand and grabs it, sees that it has a coin for Preciosa within, and begins to read the poem, as prompted by Preciosa to do so.

Although Preciosa is familiar with the art of deception in her professional life as a performer, she gitahilla also dedicated to the truth in her personal life Lipson, They are invited to perform for a group of gentlemen, much to the dismay of Cristina, a fellow gypsy maiden wary of spending much time with a large group of men.

Preciosa insists on answering the gentleman for herself, asserting that her virtue cannot be swayed by money, promises, or schemes. Please help to improve this article by introducing more precise citations. Bulletin of the Cervantes Society of America 6.

She agrees to become his wife if only he agrees to her conditions: Deception, Trust and the Figure of Poetry in La gitanilla. Preciosa’s grandmother agrees to perform for the lieutenant and his wife. Throughout the story the reader is also able to see the emphasis on community within the gypsy culture. The reader is able to see the importance of music, poetry, dance, and the oral tradition for the gypsy people.

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Wikisource has original text related to this article: The ladies all fawn over Preciosa and ask to hear their fortunes toldbut none among them could find any money to give. Preciosa refuses to follow this condition, affirming her independence and asking that the young man trust her.

Bulletin of the Cervantes Society of America Michael Gerli explains that, “Her actions, while at once incorporating the wit and liveliness of a gypsy, do not wholly ls with our expectations that all gypsies are thieves” The Little Gipsy Girl. Preciosa grew up with her gypsy family group in Sevilla, Spain. Preciosa lives a life of deception out of circumstance, she makes no choice to do say, this was just the lot she was given.


This dialogue unfolds a moral code in which marriage, love, and fidelity are all very important and integral to the gypsy life.

Preciosa convinces Cristina that there is nothing to fear, and the group of gypsies decide to perform for the group of gentlemen. La gitanilla displays a dichotomy between truth and deception. In them the love of thieving, and the ability to exercise it, are qualities inseparable from their existence, and resumenn lost until the hour of their death.

Through the prevalence of songs and poems as well as the descriptions of dances and fortune-tellings, Cervantes shows mainstream Spain the art behind a group of people often ostracized. By using this site, you agree to the Terms of Use and Privacy Policy.

Another argument is that, although Preciosa may have been born noble, she was raised a gypsy just as much as any of her peers which begs the question of nature vs.


Another example of the dichotomous nature of truth and deception in the story is that of Preciosa’s grandmother. Preciosa critiques the poem and when questioned as to how she knows so much, she insists that she needs no teacher as the life of a gypsy is teacher enough to ensure that every gypsy is wise to the ways of the world at a young age. The gypsies travel resumn Madrid where Preciosa makes her debut in a gltanilla for the patron saint of the city, Saint Annawhere Preciosa is able to sing and dance for the public.

She refuses to engage in conversation with Clemente until he swears to be honest with her. Are the readers still able to hold on to this exceptional depiction of gypsy life as true lq the main example is found to be based on a lie?

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